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The coming of Kervandwáfi: chapter 12 of The Fall of Tídris



The land of Ravini Gwasdâl, Beyond the Waste Land, was a place of burning heat. And no part of it was hotter than the lair of Kervandwáfi, the great wingworm of the south. For ages he had lain there half asleep, drinking in the rays of the fierce sun to feed his furnace-like entrails. He needed nothing more. Fire was his element, food, and breath.


But suddenly one day he sensed something different from the luxuriant heat. A summons, coming from the Deep, from the womb of the world where he had been formed aeons before by the hands of Makhran. This sensation too, was a pleasure, but an electrifying one. For the first time in centuries, Kervandwáfi stiffened, tensed up, and extended his massive legs, flexing the mighty curved claws. Then he unfolded his huge red wings and clashed them to and fro. The molten energy of his innards began to course through him.


The summons from the Deep came again.


Dûmba dabun dibandu bâbinda

Dabun dibandu bâbinda dûmbâ

Dibandu bâbinda dûmbâ dabun

Bâbinda dûmbâ dabun dibandu


It overwhelmed him, carried him away, intoxicated him. To the North! It said. Seize! Burn! Melt! 


Kervandwáfi beat his wings, sending waves of burning heat around him. He opened his mouth, a deep red cavern, and yawned, and a stream of flame yards long leapt forth, withering the stunted desert bushes to ash.


Then he rose into the air, his golden scales gleaming in the hot afternoon sunshine. He circled around his lair twice and then shot like an arrow towards the North. By evening he had left the burning desert and was crossing the Waste Land. Then as night fell he he began flying over the Southern Sea (as the dwellers in Thrâyeldim called it). Folk who were awake in Yivanówa looked up and saw a small golden-red object moving at speed into the north, and wondered.


Dawn was pinkly touching the walls and towers of Tídris as Kervandwáfi came speeding like a flaming arrow up the course of the River Berusilwa. He swooped down on the city. He saw the spacious central place of assembly, and in the midst of it the great stone Kapatingos. Slowing his flight only slightly he  stooped on the Stone, and, opening his mouth, swallowed it whole, smashing its supports and scarring the ground all about. The heat from him cracked doors and windows in the streets nearby, and the great beat of his wings echoed in all the city, so that folk rushed out of doors. They cried out in fear as they saw the wingworm’s huge tail disappearing over the roofs of the city, and they blessed themselves that the monster had not stopped to burn them up. But flame was not the fated end of Tídris.


Kervandwáfi sped northward. Soon the dark line of the Berufarána, the Greenmarch that guarded the realm of Dúmiel, came in sight. On a line of low hills stood the great wood of the north, Marlúgat Bróve, whence all the power of the Mother Tree, the Yamurúya, spread through the forest. Again the wingworm swung low, and as he swooped up towards the eaves of the forest, he opened his mouth, this time not to swallow, but to burn. There shot forth from his throat a white-hot flame as long as a chieftain’s hall or a seagoing galleon. The nearest trees exploded into flame and began almost instantly to wither. The raging heat spread rapidly, aided by a southerly breeze. 


In vain the stricken trees sent their messages of warning to the Mother Tree, for rapidly the vast blaze spread to the foot of the low hill on which she was rooted. There she had grown and flourished for many centuries. But now the splendid, many-branched, shady growth of hundreds of years was consumed in the tornado of fire that circled around the hill. The wildfire swept on towards the northern reaches of the Greenmarch, as Kervandwáfi drifted, now in leisurely flight, over the forest, fanning the flames with his enormous wings.


The alarm came at once to the Fâdhéri, Guardians of the Greenmarch. They hastened from the great green mound of Lâfallon, from Hrútwikë, and from their other dwellings in the forest. Putting forth all their powers, they strove to slow the spread of the fire. They laboured on through the hot afternoon, and by the day’s end the burning had ceased both to the east and to the west. But a great swathe, a mile wide, had been cut through the heart of the Greenmarch from south to north, and the Mother Tree was no more, and hundreds of other venerable and mighty trees were smouldering ash on the forest floor. Abandoning their labours, the Fâdhéri sat down and wept for the destruction of the beautiful woods.


Kervandwáfi neither knew nor cared. He was now far to the east, making for the lofty mountains where the River Berusilwa took its rise from the everlasting snow and ice on their peaks. High up in this range, the Dagnath Kedimîs, was a great valley, many miles long, filled with ice, deeper than anyone could measure. Kervandwáfi, sailing above this range, was discomfited by the intense cold. He writhed and retched, and opening his mouth for the third time, vomited forth the sacred stone Kapatingos, which was now almost molten from the heat of the wingworm’s belly. The glowing stone plummeted down into the heart of the ancient ice field, and a sheet of steam shot up into the air. A vast fog arose over the mountains, and folk looking from the plains beheld it and wondered what it might portend. It was not long before they learnt the answer.


And now Kervandwáfi changed course. He veered to the north-west, crossing the plains, and making towards the Dagnath Nebren. As the shades of evening gathered, the peak of Hogunoth came in sight. The wingworm hastened towards it. He now needed a place to recover himself and gather again all the heat expended in his great expedition into the Northlands.  Full on the peak of Hogunoth he swooped, soaring across the Ruined Ring and straight into the gate of the upper hall, where he touched the ground and stood still for a few moments. Folding his wings, he began to creep down the circular incline of the Round Halls. 


Kapgar Kûm was no longer the main stronghold of the Dáyet Ungubith. After the Great Severing, there was no further need for Dreygan’s ancient throne of Fâlagidhron. Prámiz had summoned his dark followers away to his new city of Magéraz Urlan-fen, to watch over the multitudes who were daily being added to its populace. And there too dwelt the Hand of Glory, in its Fane. But he kept a small garrison in Kapgar Kûm to ensure that no second intrusion from the South like the attack of the Great Severing should ever again succeed.


Fortunate it was for these guards that they were all taking their ease near the great upper gates of Kapgar Kûm. As they sat eating and drinking in the First Hall an unearthly sound came to their ears from the upper incline: like some great beast pushing itself down the passages, with breath that surged in and out like a rush of wind. Almost at once they felt a wave of heat flowing round them. Then they beheld a vivid red glow lighting up the walls of the hall. They waited no longer, but ran for their lives out of the upper gates. As they looked back from the top of the Giants’ Road, a huge gout of flame belched from the gateway, setting the gates on fire.


Heedless of them, Kervandwáfi continued on his way down the winding passageway, down and down. The deep caves of Onskabâ were no longer ice-bound, as in the days of Dreygan the Frostgiant, but they were too small for Kervandwáfi. Only Handuvandur, once the lair of Firungwáfi the Coldworm, was great enough for him. Lowering his great head, he smelt his way around the cavern, exploring every corner, mapping the floor in his mind until he found a bed that pleased him; then he lay down and drifted into sleep. And so once more a dragon took up his residence at the base of Hogunoth, summoned from the South by Brandubur, but directed there by no known voice.


The Falakkazri of the guard took to their skulldeer and rode to Magéraz Urlan-fen to report the new resident of the Round Halls. When he heard it, Nagbith laughed. He said:


‘No better guardian could there be! And now, Netárath Ungubith, go forth and find out if you can what destruction the wingworm has wrought in the Southlands.’ 


And so they went out to see. 

Brandubur speaks again: chapter 11 of The Fall of Tídris

 

Dûmba dabun dabundu bâbinda

Dabun dabundu bâbinda dûmbâ

Dabundu bâbinda dûmbâ dabun

Bâbinda dûmbâ dabun dabundu


or was it


Dûmba dabun dibandu bâbinda

Dabun dibandu bâbinda dûmbâ

Dibandu bâbinda dûmbâ dabun

Bâbinda dûmbâ dabun dibandu


The notation was not very clear. Dabundu or dibandu? For several days, Hirgul had practised both. He had found a hollow piece of wood that made shift as a drum, but as he became more and more practised, his fingers itched to beat out the fingerplay on Brandubur. He had practised the rune, too, over and over. But before he used the two together with the Drum of the Deep, it was imperative to find out the correct fingerplay, and to do that he would have to return to Tarûig and ask Sûwikka. He could wait till the appointed time, just before Moondeath, now only two nights away. But surely it would be better to get it right now, and practise it until then? He was impatient to settle the matter.


Having made up his mind, he next hid Brandubur in a high recess at the back of the cave, and closed up its opening with rocks. As far as he could, he concealed the traces of his occupancy of the cave. Then he set out for Tarûig, not using the track but following a deep wooded gulley through which ran one of the many streams that issued from Dreykahnôl. As he descended into the valley, he heard what sounded like riders clattering up the track on the ridge above him. His choice had been more fortunate than he could have guessed: they might be going to search the caves, and if he had stayed there he might well have been caught.


Now warned of the search, he approached Sûwikka’s cottage with extra caution. And that proved wise too, for as he came quietly through the wood behind the house he could see a group of people looking towards Tarûig, but obviously keeping out of sight behind the trees. He moved to the shelter of a bush that gave him a clear view of the front of the cottage. Now he could see someone walking to and fro. It was Nyaula, the servant woman. He could hear her too. She seemed to be crying out in distress. Hirgul listened attentively.


‘Alas, my mistress is dead and buried! Now what shall I do? How shall I live?’


Could this be so? Could Sûwikka really be dead? But now he noticed the pile of newly dug earth, round which Nyaula was walking half bent over, as if in actual pain. And over and over she repeated the lament. 


With the search party watching the house it was impossible to go and make sure of the facts. But anyway they seemed quite certain: Sûwikka had died. That was her newly made grave. Only the ûthéga’s death could provoke such distraught behaviour in the servant: she was alone in the world with no work by which to live and no companion. Sûwikka, who had seemed very frail at their meeting, had died, leaving Hirgul to carry out the purposes of the Lord Ungubith alone. His resolve stiffened. He would return to the caves as soon as the searchers had gone and he would summon the monster Hugturágis. He would follow the instructions he had been given. He felt confident he could master and ride this monster. And as for Murnag, she was his grandame: she would be sure to help him.


He made his way back through the woods and up the gulley. As he reached the upper end, he heard voices. The search party were standing by their horses, conversing. He heard snatches: ‘the caves are all empty...’ ‘it looks as if someone has been using the upper cave lately, but they have packed up and gone…’ ‘best take up the search elsewhere…’


Then they all mounted and he heard them ride away. Hirgul returned to his cave. He went to the cavity where Brandubur was hidden. The searchers had not touched it. He pulled away the rocks and brought out the drum. In his excited state, he decided to start the summons straight away. What did the new moon, or Moondeath, really matter? But there was still the question of the correct fingering. He got out the scroll and peered at it intently. Surely it read dibandu? He convinced himself that it did. 


But he was mistaken.


He seated himself with Brandubur before him and the scroll with the words of the rune next to him. He placed his hands on the flat surface of Brandubur. The sensation was delicious. He read the rune again, though he had it by heart, closed his eyes, and began to chant.


Gibakzûl gunshâmik bulbangith dûn

Gunshâmik bulbangith dûn gibakzûl

Bulbangith dûn gibakzûl gunshâmik

Dûn gibakzûl gunshâmik bulbangith


Then he began the fingerplay on the stretched dragonhide surface of Brandubur:


Dûmba dabun dibandu bâbinda

Dabun dibandu bâbinda dûmbâ

Dibandu bâbinda dûmbâ dabun

Bâbinda dûmbâ dabun dibandu


It was instantly intoxicating. It was like a slow draught of some smooth strong drink. It went to his head. All other thoughts vanished. It was as if he was descending, riding the drum, into a deep dark shaft with no floor, just an endless plunge downwards through unknown regions. 


It grew dark. The stars came out. A thin sliver of moon appeared and set. Still his drumming continued, as if done by some hand not his own, as he sat back in ecstasy. As midnight passed, a small reddish point appeared in the southern skies, growing gradually greater. But, blind to all but the Deep, Hirgul did not observe it.

The search for Brandubur: chapter 10 of The Fall of Tídris



Not long after Hirgul’s departure with Brandubur, Queen Dayamuna and Prince Emilak were together in the parlour of the Queen’s House. The Steward of the house came to them, saying:


‘My lady and lord, there is at the door of this parlour a person of the Kabdath, unknown to me. Nor do I understand how he entered the house unseen, and yet he claims to know this place, and indeed to have known it for many generations of men. He says that he has a matter of importance to disclose to you.’


‘We will speak with him. Pray bid him enter, Master Lethréga.’


But before the Steward had time to bring the visitor in, the Kabáda had bustled into the parlour, and bowing so low that his beard touched the floor, he said:


‘My lady and lord, my name is Teprenkarpon, son of Pedrekkarpon, he who directed the building of this house in the time of the honourable Queen Vidnî. When the others of my people, having completed the raising of many noble buildings in Tídris, returned to Théma Kabatigna, I was appointed to remain here as Guardian of the House.’


‘We are honoured to make your acquaintance, Master Teprenkarpon; but our understanding falls woefully short in this matter. How can you have lived here unknown since the time of our foremother Queen Vidnî? That is nigh on five hundred years! Please pardon our ignorance and discourtesy.’


‘My lady, my pardon is granted, but not needed. We are Doitherúna: our lives are coeval with the world itself. Moreover we are Guardians: we make it our business to watch but be not seen; that is our secret. No light matter would ever have caused me to break my concealment and disclose myself to you. But the matter is weighty and urgent!’


‘Please say on, O Teprenkarpon; we thank you for your gracious indulgence.’


‘An heirloom of very great potency has hung, since the time of Queen Vidnî, in the north tower of this House, by some called, with reason, Fûbraváni. This thing is the great Drum Brandubur of Slungandi, Drumster of the Deep. It has been my special charge to watch over the highest storey of this house, whence the four towers may be entered. And only two nights past, someone came to that tower and took away Brandubur. He who did so can only have been instructed by one who knows both the powers of Brandubur and the runes with which to waken them.’


‘But who can have done such a thing? Surely all here are friends! And our servants keep watch over the house.’


‘They do, to the best of a Hyûvanwa’s ability; but we Kabadri can do more. Alas, we have our suspicions. Have you seen your nephew lately?’


‘Our nephew the lord Hergal? It is his custom to be often away from Tídris. He is a solitary youth.’


‘There dwells in your stables, my lord and lady, a venerable mare, the very mount on which your late sister and her child, Hergal, returned from the Northlands.’


‘That we know. For Rauwenna’s sake, and in her memory, we have instructed that she be cared for until death.’


‘One of my brethren, whose guardianship embraces the outer parts of this place, has noted that this mare, old as she now is, has twice been ridden forth — taking the same road both times — and has now returned riderless, and unsaddled.’


‘Surely the stablemen would have observed this?


‘Gragadam is no ordinary horse. She is of a kind bred and runed over by the angûthégri of the Northlands. They can do much that Hyûvandri fail to see.’


‘You believe that Hergal is both her rider and — the thief of this drum?’


‘We make no accusations, madam. We are but Guardians.’


‘Have you suspicions about where Hergal — or whoever it is — travelled to on the mare?’ Emilak asked.


‘Before your sister’s unhappy return from the Northlands, my lady, that mare belonged to an ûthéga, whose name perchance you know — Sûwikka, sometimes surnamed Sikamôl.’


‘Sûwikka! Does she still live? I have not heard her name since — the unhappy times to which you refer, Master Teprenkarpon.’


‘Aye, she lives, though my brethren report that she is feeble and goes not abroad. But mischief can creep from a witch’s pillow.’


‘But if — supposing that these pieces of the puzzle belong together — what mischief might Sûwikka wish to bring about, do you suppose?’


‘My lady and lord, we do not know. But we know that Brandubur has great power to draw upon the Deep, if the player knows the fingerplay and the runes that go with it. These Sûwikka may know. Or the drum has been obtained on behalf of another — outside the Greenmarch, perhaps. In any case, I counsel you that you seek the drum immediately.’


Teprenkarpon at once took his leave and departed. No one saw where he went.


Queen Dayamuna called together her trusted advisers and they took counsel speedily. It was decided to send out search parties throughout the realm. In case it was true that Hergal was the thief, and that he had gone to Sûwikka, they counselled that his three cousins, Díamun, Beinun, and Dóna, should lead one of the parties to her house, hoping that if they found him with Brandubur, they might persuade him, as kinsfolk, to bring it back, or render it up.


Having ascertained the whereabouts of Tarûig, the search party rode off, and after a day’s travel, came to the house of the ûthéga. As they dismounted, they saw two unexpected things. In the yard before the house was a large heap of freshly dug soil, somewhat longer than its width. And pacing around it, an old woman, seemingly distraught with grief, her long grey hair flying free, crying out:


‘Alas, my mistress is dead and buried! Now what shall I do? How shall I live?’


Beinun asked:


‘Madam, who was your mistress?’


‘Sûwikka the kindly healer was my mistress! She is dead and buried before me! What shall I do?’


And Dóna said: 


‘We are sorry for your loss! But we have an urgent errand from the Queen. We are seeking a young man with a great drum. Has he visited your mistress?’


‘Aiee, she is dead! And what would she have to do with young men or drums? Alas! What shall I do?’


And so Nyaula’s lament went on, and they could get no more sense from her. Leaving some of their party hidden nearby to keep watch on Tarûig, the three began to search the fields and woods in the neighbourhood. Even as they rode away, they could hear the servant woman continuing her chant of grief.


They came to the track leading up to Dreykahnôl. At the top, they saw before them the cliff face with its array of caves. That seemed a promising place to search. They left their horses and climbed to each cave in turn and looked inside. One only seemed to have been entered recently — there were marks as if stones and other objects had been moved around, and traces of a fire. After a brief consultation, they remounted and rode back to their companions. Nyaula was continuing her distracted lamentations. Nothing else had occurred, so, having placed a bag of gold in front of the weeping servant, they all rode away, to continue the search elsewhere.


When the sound of their hoofs had died away, Nyaula ceased her lamentation abruptly. She went to the back of the house and climbed up a ladder that stood against the wall there, leaning her body against the slope of the roof with just her head above the ridge. She counted the riders and watched them until they were out of sight. Then descending again, and passing into the yard, she took a spade and began to shovel away the pile of earth.  Beneath it was a stout wooden board, which she heaved up, and then reaching down she helped her mistress up out of the counterfeit grave. 


‘Thank you, Nyaula. I hope that you will make at least as much noise when I am truly dead and buried!’


Nyaula merely scowled, as usual, and, dusting Sûwikka’s gown, supported her into the house and back to bed.


‘You say they went up to Dreykahnôl and searched? The lad has some wits, after all, if he saw them coming and got himself and the drum out of their way. You had best go up and fetch him down here, now that it is safe. He needs more instruction. If you can only find him!’


Scowling even more, Nyaula set off up the path to summon Hirgul back. But it was too late.